hasti hai na kuchh adam hai 'ghhalib' akhir tu kya hai ai nahin hai if being and nothingness are naught what is? then tell me o "is not" ghalib questions the very ground of reality: neither existence feels solid nor does non-existence offer a clear answer. addressing “nothingness” as if it were a presence, he exposes a paradox where both states slip from grasp. the emotional core is bewilderment and philosophical unease—an anxious search for what, if anything, truly is.
tumhein husn par dastaras hai mohabbat wohabbat badaa jaante ho to phir ye batao ki tum us kii aankhoñ ke baare men kya jaante ho ye jugraafiya falsafa psychology science riyaazi waghera ye sab jaanna bhi ahem hai magar us ke ghar ka pata jaante ho
Tehzeeb Hafi
1279 likes
bansi sab sur tyaage hai ek hi sur men baaje hai haal na poochho mohan ka sab kuchh radhe radhe hai
Zubair Ali Tabish
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tumhein ham bhi sataane par utar aayen to kya hogaa tumhaara dil dukhaane par utar aayen to kya hogaa ha men badnaam karte phir rahe ho apni mehfil men agar ham sach bataane par utar aayen to kya hogaa
Santosh S Singh
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hua hi kya jo vo ha men mila nahin badan hi sirf ek raasta nahin ye pehla ishq hai tumhaara soch lo mere li.e ye raasta naya nahin
Azhar Iqbal
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paron ko khol zamaana udaan dekhta hai zameen pe baith ke kya aasmaan dekhta hai
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koii veeraani sii veeraani hai dasht ko dekh ke ghar yaad aaya
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sab kahaan kuchh laala-o-gul men numayaan ho gaiin KHaak men kya sooraten hongi ki pinhaan ho gaiin
Mirza Ghalib
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kii mere qatl ke baad us ne jafa se tauba haaye us zood-pasheemaan ka pasheemaan hona
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bedaad-e-ishq se nahin dartaa magar asad jis dil pe naaz tha mujhe vo dil nahin raha
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ranj se khugar hua insaan to mit jaata hai ranj mushkilein mujh par padeen itni ki aasaan ho gaiin
Mirza Ghalib
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hasti hai na kuchh adam hai 'ghhalib' akhir tu kya hai ai nahin hai if being and nothingness are naught what is? then tell me o "is not" ghalib questions the very ground of reality: neither existence feels solid nor does non-existence offer a clear answer. addressing “nothingness” as if it were a presence, he exposes a paradox where both states slip from grasp. the emotional core is bewilderment and philosophical unease—an anxious search for what, if anything, truly is.
tumhein husn par dastaras hai mohabbat wohabbat badaa jaante ho to phir ye batao ki tum us kii aankhoñ ke baare men kya jaante ho ye jugraafiya falsafa psychology science riyaazi waghera ye sab jaanna bhi ahem hai magar us ke ghar ka pata jaante ho
Tehzeeb Hafi
1279 likes
bansi sab sur tyaage hai ek hi sur men baaje hai haal na poochho mohan ka sab kuchh radhe radhe hai
Zubair Ali Tabish
325 likes
tumhein ham bhi sataane par utar aayen to kya hogaa tumhaara dil dukhaane par utar aayen to kya hogaa ha men badnaam karte phir rahe ho apni mehfil men agar ham sach bataane par utar aayen to kya hogaa
Santosh S Singh
339 likes
hua hi kya jo vo ha men mila nahin badan hi sirf ek raasta nahin ye pehla ishq hai tumhaara soch lo mere li.e ye raasta naya nahin
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paron ko khol zamaana udaan dekhta hai zameen pe baith ke kya aasmaan dekhta hai
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koii veeraani sii veeraani hai dasht ko dekh ke ghar yaad aaya
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sab kahaan kuchh laala-o-gul men numayaan ho gaiin KHaak men kya sooraten hongi ki pinhaan ho gaiin
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kii mere qatl ke baad us ne jafa se tauba haaye us zood-pasheemaan ka pasheemaan hona
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bedaad-e-ishq se nahin dartaa magar asad jis dil pe naaz tha mujhe vo dil nahin raha
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ranj se khugar hua insaan to mit jaata hai ranj mushkilein mujh par padeen itni ki aasaan ho gaiin
Mirza Ghalib
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