har aadmi men hote hain das biis aadmi jis ko bhi dekhna ho kai baar dekhna

'zafar' aadmi us ko na janiyega vo ho kaisa hi sahab-e-fahm-o-zaka jise aish men yad-e-khuda na rahi jise taish men khauf-e-khuda na raha

the couplet defines “human” not by intellect but by moral and spiritual awareness. comfort is a test of gratitude: remembering god in ease shows humility. rage is a test of restraint: fearing god in anger keeps one from ظلم and excess. without these, wisdom becomes hollow and character collapses.

vo kaun tha jo din ke ujale men kho gaya ye chand kis ko dhundne nikla hai shaam se

ittifaq apni jagah khush-qismati apni jagah khud banata hai jahan men aadmi apni jagah

meri rusvai ke asbab hain mere andar aadmi huun so bahut khvab hain mere andar

samjhega aadmi ko vahan kaun aadmi banda jahan khuda ko khuda manta nahin

sab se pur-amn vaqia ye hai aadmi aadmi ko bhuul gaya

raah men baitha huun main tum sang-e-rah samjho mujhe aadmi ban jaunga kuchh thokaren khane ke baad

main aadmi huun koi farishta nahin huzur main aaj apni zaat se ghabra ke pi gaya

farishta hai to taqaddus tujhe mubarak ho ham aadmi hain to aib-o-hunar bhi rakhte hain

aadmi ka aadmi har haal men hamdard ho ik tavajjoh chahiye insan ko insan ki taraf

main akhir aadmi huun koi laghhzish ho hi jaati hai magar ik vasf hai mujh men dil-azari nahin karta

na jaane bahar bhi kitne aaseb muntazir hon abhi main andar ke aadmi se dara hua huun

aadmi kya vo na samjhe jo sukhan ki qadr ko nutq ne haivan se musht-e-khak ko insan kiya

ajiib shakhs tha khud apne dukh banata tha dil-o-dimaghh pe kuchh din asar raha us ka

milta hai aadmi hi mujhe har maqam par aur main huun aadmi ki talab se bhara hua

itna be-asra nahin huun main aadmi huun khuda nahin huun main

tatolo parakh lo chalo aazma lo khuda ki qasam ba-khuda aadmi huun

girja men mandiron men azanon men bat gaya hote hi subh aadmi khanon men bat gaya

bhiid tanhaiyon ka mela hai aadmi aadmi akela hai

har aadmi men hote hain das biis aadmi jis ko bhi dekhna ho kai baar dekhna

'zafar' aadmi us ko na janiyega vo ho kaisa hi sahab-e-fahm-o-zaka jise aish men yad-e-khuda na rahi jise taish men khauf-e-khuda na raha

the couplet defines “human” not by intellect but by moral and spiritual awareness. comfort is a test of gratitude: remembering god in ease shows humility. rage is a test of restraint: fearing god in anger keeps one from ظلم and excess. without these, wisdom becomes hollow and character collapses.

isi liye to yahan ab bhi ajnabi huun main tamam log farishte hain aadmi huun main

vo kaun tha jo din ke ujale men kho gaya ye chand kis ko dhundne nikla hai shaam se

aadmi aadmi se milta hai dil magar kam kisi se milta hai

people meet each other, fairly frequently but, meeting of hearts, seldom does one see

meri rusvai ke asbab hain mere andar aadmi huun so bahut khvab hain mere andar

girja men mandiron men azanon men bat gaya hote hi subh aadmi khanon men bat gaya

janvar aadmi farishta khuda aadmi ki hain saikadon qismen

barbaric and human, angelic, divine man, by many names, one may well define

bhiid tanhaiyon ka mela hai aadmi aadmi akela hai

raah men baitha huun main tum sang-e-rah samjho mujhe aadmi ban jaunga kuchh thokaren khane ke baad

main aadmi huun koi farishta nahin huzur main aaj apni zaat se ghabra ke pi gaya

farishta hai to taqaddus tujhe mubarak ho ham aadmi hain to aib-o-hunar bhi rakhte hain

aadmi ka aadmi har haal men hamdard ho ik tavajjoh chahiye insan ko insan ki taraf

main akhir aadmi huun koi laghhzish ho hi jaati hai magar ik vasf hai mujh men dil-azari nahin karta

na jaane bahar bhi kitne aaseb muntazir hon abhi main andar ke aadmi se dara hua huun

khush-hal ghar sharif tabiat sabhi ka dost vo shakhs tha ziyada magar aadmi tha kam

khuda badal na saka aadmi ko aaj bhi 'hosh' aur ab tak aadmi ne saikdon khuda badle

ajiib shakhs tha khud apne dukh banata tha dil-o-dimaghh pe kuchh din asar raha us ka

ruup rang milta hai khadd-o-khal milte hain aadmi nahin milta aadmi ke paikar men

itna be-asra nahin huun main aadmi huun khuda nahin huun main