Poetry Collection
Humility is a great human virtue and keeps us away from growing arrogant, complacent, and falsely proud. It is used in both romantic as well as spiritualist context and in both the contexts, it qualifies a man as a human being. Some examples are here for you to see for yourself.
Total
31
Sher
27
Ghazal
4
Is collection se writer-diverse top picks for quick reading.
kushada dast-e-karam jab vo be-niyaz kare niyaz-mand na kyuun ajizi pe naaz kare
the couplet contrasts divine-like generosity with human need. when the giver is truly self-sufficient and still bestows grace, the receiver’s “need” becomes an honorable stance, not a shame. humility here is not weakness but the proper etiquette before a boundless benefactor. the emotional core is reassurance: bowing and asking is meaningful when the source of giving is pure and independent.
mujh ko sadat ki nisbat ke sabab mere khuda ajizi dena takabbur ki ada mat dena
ashk agar sab ne likhe main ne sitare likkhe ajizi sab ne likhi main ne ibadat likkha
ghhurur bhi jo karun main to ajizi ho jaae khudi men lutf vo aae ki be-khudi ho jaae
is tarah munsalik hua urdu zaban se milta huun ab sabhi se badi ajizi ke saath
koi khud se mujhe kamtar samajh le ye matlab bhi nahin hai ajizi ka
bandishon ko todne ki koshishen karti hui sar patakti lahr teri ajizi achchhi lagi
ajizi bakhshi gai tamkanat-e-faqr ke saath dene vaale ne hamen kaun si daulat nahin di
ijz ke saath chale aae hain ham 'yazdani' koi aur un ko mana lene ka dhab yaad nahin
kisi ke raste ki khaak men pade hain 'zafar' mata-e-umr yahi ajizi nikalti hai
minnat-o-ajizi o zari-o-ah tere aage hazar kar dekha
ajizi kahne lagi gar ho bulandi ki talab dil jhuka daira-e-naara-e-takbir men aa
o aankh badal ke jaane vaale kuchh dhyan kisi ki ajizi ka
us shan-e-ajizi ke fida jis ne 'arzu' har naaz har ghhurur ke qabil bana diya
barae ahl-e-jahan laakh kaj-kulah the ham gae harim-e-sukhan men to ajizi se gae
kabhi thi vo ghhusse ki chitvan qayamat kabhi ajizi se manana kisi ka
is ajizi se kiya us ne mere sar ka saval khud apne haath se talvar tod di main ne
ye naqsh-e-khushnuma dar-asl naqsh-e-ajizi hai ki asl-e-husn to andesha-e-bahzad men hai
kushada dast-e-karam jab vo be-niyaz kare niyaz-mand na kyuun ajizi pe naaz kare
the couplet contrasts divine-like generosity with human need. when the giver is truly self-sufficient and still bestows grace, the receiver’s “need” becomes an honorable stance, not a shame. humility here is not weakness but the proper etiquette before a boundless benefactor. the emotional core is reassurance: bowing and asking is meaningful when the source of giving is pure and independent.
mujh ko sadat ki nisbat ke sabab mere khuda ajizi dena takabbur ki ada mat dena
ashk agar sab ne likhe main ne sitare likkhe ajizi sab ne likhi main ne ibadat likkha
ghhurur bhi jo karun main to ajizi ho jaae khudi men lutf vo aae ki be-khudi ho jaae
is tarah munsalik hua urdu zaban se milta huun ab sabhi se badi ajizi ke saath
koi khud se mujhe kamtar samajh le ye matlab bhi nahin hai ajizi ka
bandishon ko todne ki koshishen karti hui sar patakti lahr teri ajizi achchhi lagi
ajizi bakhshi gai tamkanat-e-faqr ke saath dene vaale ne hamen kaun si daulat nahin di
ijz ke saath chale aae hain ham 'yazdani' koi aur un ko mana lene ka dhab yaad nahin
kisi ke raste ki khaak men pade hain 'zafar' mata-e-umr yahi ajizi nikalti hai
minnat-o-ajizi o zari-o-ah tere aage hazar kar dekha
ajizi kahne lagi gar ho bulandi ki talab dil jhuka daira-e-naara-e-takbir men aa
o aankh badal ke jaane vaale kuchh dhyan kisi ki ajizi ka
us shan-e-ajizi ke fida jis ne 'arzu' har naaz har ghhurur ke qabil bana diya
barae ahl-e-jahan laakh kaj-kulah the ham gae harim-e-sukhan men to ajizi se gae
kabhi thi vo ghhusse ki chitvan qayamat kabhi ajizi se manana kisi ka
is ajizi se kiya us ne mere sar ka saval khud apne haath se talvar tod di main ne
vo manaega jis se ruthe ho ham ko minnat se ajizi se ghharaz
You have reached the end.
Aajizi se related curated sher, selected ghazal excerpts aur context-friendly reading flow milega.
Haan, collection links, writer links aur detail links sab Kuch Alfaaz ke internal routes par map kiye gaye hain.
Type filter (Sher/Ghazal/Nazm), featured picks aur similar collections rail use karke fast discovery kar sakte hain.
Poetry Collection
Humility is a great human virtue and keeps us away from growing arrogant, complacent, and falsely proud. It is used in both romantic as well as spiritualist context and in both the contexts, it qualifies a man as a human being. Some examples are here for you to see for yourself.
Total
31
Sher
27
Ghazal
4
Is collection se writer-diverse top picks for quick reading.
kushada dast-e-karam jab vo be-niyaz kare niyaz-mand na kyuun ajizi pe naaz kare
the couplet contrasts divine-like generosity with human need. when the giver is truly self-sufficient and still bestows grace, the receiver’s “need” becomes an honorable stance, not a shame. humility here is not weakness but the proper etiquette before a boundless benefactor. the emotional core is reassurance: bowing and asking is meaningful when the source of giving is pure and independent.
mujh ko sadat ki nisbat ke sabab mere khuda ajizi dena takabbur ki ada mat dena
ashk agar sab ne likhe main ne sitare likkhe ajizi sab ne likhi main ne ibadat likkha
ghhurur bhi jo karun main to ajizi ho jaae khudi men lutf vo aae ki be-khudi ho jaae
is tarah munsalik hua urdu zaban se milta huun ab sabhi se badi ajizi ke saath
koi khud se mujhe kamtar samajh le ye matlab bhi nahin hai ajizi ka
bandishon ko todne ki koshishen karti hui sar patakti lahr teri ajizi achchhi lagi
ajizi bakhshi gai tamkanat-e-faqr ke saath dene vaale ne hamen kaun si daulat nahin di
ijz ke saath chale aae hain ham 'yazdani' koi aur un ko mana lene ka dhab yaad nahin
kisi ke raste ki khaak men pade hain 'zafar' mata-e-umr yahi ajizi nikalti hai
minnat-o-ajizi o zari-o-ah tere aage hazar kar dekha
ajizi kahne lagi gar ho bulandi ki talab dil jhuka daira-e-naara-e-takbir men aa
o aankh badal ke jaane vaale kuchh dhyan kisi ki ajizi ka
us shan-e-ajizi ke fida jis ne 'arzu' har naaz har ghhurur ke qabil bana diya
barae ahl-e-jahan laakh kaj-kulah the ham gae harim-e-sukhan men to ajizi se gae
kabhi thi vo ghhusse ki chitvan qayamat kabhi ajizi se manana kisi ka
is ajizi se kiya us ne mere sar ka saval khud apne haath se talvar tod di main ne
ye naqsh-e-khushnuma dar-asl naqsh-e-ajizi hai ki asl-e-husn to andesha-e-bahzad men hai
kushada dast-e-karam jab vo be-niyaz kare niyaz-mand na kyuun ajizi pe naaz kare
the couplet contrasts divine-like generosity with human need. when the giver is truly self-sufficient and still bestows grace, the receiver’s “need” becomes an honorable stance, not a shame. humility here is not weakness but the proper etiquette before a boundless benefactor. the emotional core is reassurance: bowing and asking is meaningful when the source of giving is pure and independent.
mujh ko sadat ki nisbat ke sabab mere khuda ajizi dena takabbur ki ada mat dena
ashk agar sab ne likhe main ne sitare likkhe ajizi sab ne likhi main ne ibadat likkha
ghhurur bhi jo karun main to ajizi ho jaae khudi men lutf vo aae ki be-khudi ho jaae
is tarah munsalik hua urdu zaban se milta huun ab sabhi se badi ajizi ke saath
koi khud se mujhe kamtar samajh le ye matlab bhi nahin hai ajizi ka
bandishon ko todne ki koshishen karti hui sar patakti lahr teri ajizi achchhi lagi
ajizi bakhshi gai tamkanat-e-faqr ke saath dene vaale ne hamen kaun si daulat nahin di
ijz ke saath chale aae hain ham 'yazdani' koi aur un ko mana lene ka dhab yaad nahin
kisi ke raste ki khaak men pade hain 'zafar' mata-e-umr yahi ajizi nikalti hai
minnat-o-ajizi o zari-o-ah tere aage hazar kar dekha
ajizi kahne lagi gar ho bulandi ki talab dil jhuka daira-e-naara-e-takbir men aa
o aankh badal ke jaane vaale kuchh dhyan kisi ki ajizi ka
us shan-e-ajizi ke fida jis ne 'arzu' har naaz har ghhurur ke qabil bana diya
barae ahl-e-jahan laakh kaj-kulah the ham gae harim-e-sukhan men to ajizi se gae
kabhi thi vo ghhusse ki chitvan qayamat kabhi ajizi se manana kisi ka
is ajizi se kiya us ne mere sar ka saval khud apne haath se talvar tod di main ne
vo manaega jis se ruthe ho ham ko minnat se ajizi se ghharaz
You have reached the end.
Aajizi se related curated sher, selected ghazal excerpts aur context-friendly reading flow milega.
Haan, collection links, writer links aur detail links sab Kuch Alfaaz ke internal routes par map kiye gaye hain.
Type filter (Sher/Ghazal/Nazm), featured picks aur similar collections rail use karke fast discovery kar sakte hain.
