ye fitna aadmi ki khana-virani ko kya kam hai hue tum dost jis ke dushman us ka asman kyuun ho is this trouble not enough, to ruin one what else should be if you are someone's friend then why needs heaven be his enemy ghalib employs sharp irony to describe the destructive nature of the beloved's affection. he suggests that the beloved's 'friendship' is such a chaotic force that it ruins a person completely on its own. therefore, if someone has the poet's beloved as a friend, they do not need the heavens (fate) to be against them; the beloved's attention is a sufficient disaster.
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