Poetry Collection

Virani

Verses selected under this title represent various facets of human existence at personal, social, and universal levels. Existence in itself is a philosophical subject of inquiry. However, the poets too have reflected upon the meaning of existence in larger contexts. You may like to reflect on these verses that are themselves the keen results of poets’ reflections on the world and the human existence.

Total

24

Sher

24

Ghazal

0

Nazm

0

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koi virani si virani hai dasht ko dekh ke ghar yaad aaya what kind of desolation there this be home comes to mind the desert when i see this couplet subverts the traditional metaphor where a home is a sanctuary and the wilderness is a place of ruin. the poet expresses that the vast emptiness of the desert reminds him of his home, implying that his house is even more desolate and destroyed than the wilderness itself.

dil ki virani ka kya mazkur hai ye nagar sau martaba luta gaya of this heart's desolation, what is there to say? this city has, a hundred times, to plunder fallen prey the heart is imagined as a city repeatedly raided by sorrow. after so many losses, the speaker feels that mentioning its desolation is pointless, because devastation has become the norm. the exaggeration “a hundred times” conveys the long, repetitive history of pain and the numb resignation that follows.

koi virani si virani hai dasht ko dekh ke ghar yaad aaya what kind of desolation there this be home comes to mind the desert when i see this couplet subverts the traditional metaphor where a home is a sanctuary and the wilderness is a place of ruin. the poet expresses that the vast emptiness of the desert reminds him of his home, implying that his house is even more desolate and destroyed than the wilderness itself.

dil ki virani ka kya mazkur hai ye nagar sau martaba luta gaya of this heart's desolation, what is there to say? this city has, a hundred times, to plunder fallen prey the heart is imagined as a city repeatedly raided by sorrow. after so many losses, the speaker feels that mentioning its desolation is pointless, because devastation has become the norm. the exaggeration “a hundred times” conveys the long, repetitive history of pain and the numb resignation that follows.

dil par dastak dene kaun aa nikla hai kis ki aahat sunta hun virane mein

ghar mein tha kya ki tera gham use ghaarat karta wo jo rakhte the hum ek hasrat-e-tamir so hai the poet questions the destructive power of love's grief, arguing that his heart was already destitute and held nothing of value to be looted. the only possession he ever had was an unfulfilled desire to build a home or a life. since this was merely an abstract longing rather than a material reality, it ironically survives the destruction.

bana rakkhi hain diwaron pe taswiren parindon ki wagarna hum to apne ghar ki virani se mar jaen

bastiyan kuchh huin viran to matam kaisa kuchh kharabe bhi to aabaad hua karte hain

~ Aale Ahmad Suroor

wo kaam rah ke karna pada shahr mein hamein majnun ko jis ke waste virana chahiye

meri barbaadi mein hissa hai apnon ka mumkin hai ye baat ghalat ho par lagta hai

basti basti parbat parbat wahshat ki hai dhup 'ziya' chaaron jaanib virani hai dil ka ek virana kya

farq nahin padta hum diwanon ke ghar mein hone se virani umdi padti hai ghar ke kone kone se translation being at home of crazies like us, hardly matters, desolation creeps from its all nooks and corners. sagar akbarabadi

andar se main tuta-phuta ek khandar virana tha zahir jo tamir na hoti to main yaro kya karta

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